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These laws actually made the situation worse because Asian men were no longer able to bring their wives over to the U. So in a way, those who wanted to become married had no other choice but to socialize with non-Asians. servicemen who fought and were stationed overseas in Asian countries began coming home with Asian "war brides." Data show that from 1945 into the 1970s, thousands of young women from China, Japan, South Korea, the Philippines, and later Viet Nam came to the U. One of the best research articles on this topic is a study conducted by Shinagawa and Pang entitled "Asian American Panethnicity and Intermarriage," reprinted in the highly recommended . The other major component of the table is that it presents different numbers depending on which statistical model is used.

After World War II however, the gender dynamics of this interracial process flip-flopped. Similar in structure to their study, my colleague J. That is, the specific numbers for each ethnic group vary depending on how you measure "intermarriage." The different models are: I present these three models to give you, the reader, the opportunity to decide for yourself which model best represents the "true" picture of marriage among Asian Americans.

Gurung & Duong (1999) compiled a study relating to mixed-ethnic relationships ("MER"s) and same-ethnic relationships ("SER"s), concluding that individuals part of "MER"s generally do not view themselves differently from same-ethnic couples.

In Social Trends in America and Strategic Approaches to the Negro Problem (1948), Swedish economist Gunnar Myrdal ranked the social areas where restrictions were imposed on the freedom of Black Americans by Southern White Americans through racial segregation, from the least to the most important: basic public facility access, social equality, jobs, courts and police, politics and marriage.

Whether it's dating or marrying someone of a different race, interracial relationships are not a new phenomenon among Asian Americans. It was not until 1967, during the height of the Civil Rights Movement, that the U. Supreme Court ruled in the case that such laws were unconstitutional. As suc, one could argue that it's only been in recent years that interracial marriages have become common in American society.

When the first Filipino and Chinese workers came to the U. Of course, anti-miscegenation laws were part of a larger anti-Asian movement that eventually led to the Page Law of 1875 that effectively almost eliminated Chinese women from immigrating ot the U.

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Comparisons across marriage cohorts revealed that, overall, interracial couples have higher rates of divorce, particularly for those that married during the late 1980s.For example, a study by the Centre for Behaviour and Evolution, Newcastle University confirmed that women show a tendency to marry up in socio-economic status; this reduces the probability of marriage of low SES men.Research at the universities of Alabama at Birmingham (UAB) and Texas A&M addressing the topic of socio-economic status, among other factors, showed that none of the socio-economic status variables appeared to be positively related to outmarriage within the Asian American community, and found lower-socioeconomically stable Asians sometimes utilized outmarriage to whites as a means to advance social status.In order to get a closer look at recent trends, we can compare these numbers to data from the 2006 Census. In comparing the 2010 data to the 2006 numbers, there are a few notable trends we can observe: Now that we have a general picture of what the marriage rates are for all members of each of these six Asian American ethnic groups, on the next page we will take a more specific look at only those Asian Americans who grew up in the U. and are therefore most likely to have been socialized within the context of U. racial landscape and intergroup relations -- the U.

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